By Lucian Blackwood
The rain slashed against my office window like a knife across flesh, creating a staccato rhythm that matched the nervous tapping of Tristan’s foot. He sat across from me, a man in his mid-thirties, professionally dressed but with a dishevelment that betrayed his internal state. His eyes darted around my office, lingering momentarily on the black candles, the Baphomet statue, and finally settling on the framed Nietzsche quote: “He who has a why to live can bear almost any how.”
“I’m lost,” were his first words after introductions. “I can’t make decisions anymore. Every choice feels like it could destroy me.” His voice cracked slightly. “I need… guidance.” đ
I noted his hesitation before the word “guidance”âthe pause of a man who has exhausted conventional options and now finds himself in the office of a Satanic psychologist, halfway between desperate and terrified.
đĽ The Demonic Dance of Self-Doubt
“Tell me, Tristan,” I began, leaning forward slightly, “when did you first learn that your judgment couldn’t be trusted?”
His head snapped up, eyes widening at the directness of my question. This is where most therapists would have spent weeks circlingâI prefer to strike at the throat of the issue.
“You carry your doubt like a familiar demon,” I observed. “Not something that visits occasionally, but an entity you’ve been hosting so long you’ve forgotten it wasn’t always there.”
What emerged was a classic case of attachment wounds creating emotional bytes charged with fear and inadequacy. Tristan’s emotional framesâthose invisible lenses through which he interpreted realityâwere calibrated for danger, rejection, and failure. Each decision triggered an avalanche of emotional bytes containing physical sensations of dread, narratives of catastrophic outcomes, and unmet needs for safety and validation.
His parents, though physically present, had been emotionally inconsistentâpraising him one moment, mocking his efforts the next. His father, an imposing academic, had created a household where decisions were scrutinized mercilessly, and mistakes were evidence of character flaws rather than normal human experience. âĄ
“You’ve been carrying your father’s voice as your own,” I told him bluntly during our second session. “The inner voice architects your emotional experience, and yours was trained by a critic who could never be satisfied. This isn’t supernatural possessionâit’s the possession of the self by internalized others.”
The recognition in his eyes told me I’d drawn blood.
đ Shadow Integration: Embracing the Decisiveness You’ve Demonized
By our third session, we began exploring the shadow aspects Tristan had rejected. The most prominent? His own power to choose without external validation.
“What you call ‘being lost’ is actually fear of your own authority,” I explained. “You’ve demonized your decisiveness because exerting your will without permission felt dangerous in your childhood home.”
We identified the emotional scriptsâautomatic behavioral patternsâthat activated whenever Tristan faced decisions. He would collect excessive information, seek multiple opinions, rehearse justifications, and still feel paralyzed. These scripts weren’t random; they were adaptive strategies developed to navigate a childhood environment where autonomous decision-making was punished.
“The demon you fear is your own sovereign self,” I told him. “The part of you that knows what it wants and dares to claim it without apology. This is the aspect of your psyche that frightens those who would control you, so you learned to fear it too.” đ
His anxious attachment pattern was creating a false dichotomy between self-determination and connection with others.
đŻď¸ Ritual as Psychological Technology: The Sacrifice of Indecision
During our fifth session, I introduced ritual practice. Not as supernatural intervention, but as powerful psychodrama to help Tristan access emotional states unavailable through talk therapy alone.
“Your homework this week is a ritual of sacrifice,” I instructed him. “You’ll need a black candle, a sheet of paper, and something to write with.”
I directed him to create a list of all the decisions he was currently avoiding, along with the worst possible outcomes he feared for each. Then, in a darkened room with only the black candle for light, he was to read each fear aloud.
“After reading each fear, say these words: ‘I sacrifice the illusion of perfect choice. By my will, I choose action over paralysis.’ Then burn that portion of the paper in the candle flame.”
The ritual served multiple psychological functions:
⢠Emotional granularity â transforming overwhelming anxiety into distinct, manageable pieces
⢠Intentional experience â generating new emotional bytes containing sensations of power and agency
⢠Positive disintegration â using psychological tension to create higher integration
“This isn’t magic in the supernatural sense,” I explained. “It’s psychological technology. You’re creating a controlled experience of choosing despite uncertaintyâthe very thing your emotional system believes will destroy you.” đĽ
âď¸ Heathen Wisdom: The Necessity of Wyrd-Shaping
“The ancient Norse understood something most modern therapists ignore,” I told Tristan in our seventh session, after he reported completing the ritual and making his first significant decision in months. “They called it wyrdâthe understanding that fate is shaped by our actions, not merely received passively.”
I explained how his avoidance of decision-making was, in fact, a decision itselfâone that shaped his wyrd toward stagnation and dependency.
“Every moment you refuse to choose, you’re still choosingâjust choosing by default rather than by will. The heathen wisdom here is that honor comes not from perfect choices, but from claiming your right to shape your own path, for better or worse.”
The question wasn’t whether Tristan could see clearly, but whether he would act despite the uncertainty. đ¸
đ Direct Truth: The Cruelty of False Compassion
As our work progressed, I delivered the emotional devastation necessary for genuine growth.
“The kindest therapists have kept you sick,” I told him without flinching. “They’ve validated your hesitation, normalized your paralysis, and treated your fear as if it were wisdom. That’s not compassionâit’s cruelty disguised as care.”
I watched his face contort with the pain of recognition. “You’ve been using ‘I don’t know what to do’ as a protection spell against the responsibility of living. But not choosing is still a choiceâjust the choice of the coward.”
His eyes watered, but I continued. “Your attachment style isn’t your destiny unless you choose to make it so. The question isn’t whether you were woundedâyou were. The question is whether you’ll continue sacrificing your life force on the altar of that wound.” âĄ
This directness wasn’t sadism but recognition of his strength. His meta-emotional intelligenceâhis capacity to understand the systems creating his emotionsâwas considerable. He could handle these truths, and more importantly, he needed them.
đ The Declaration of Will
In our final scheduled session, Tristan arrived differentâshoulders back, gaze steady. He had made several major decisions, including ending a stagnant relationship and accepting a job offer he had been circling for months.
“I’ve realized something,” he said with newfound clarity. “The uncertainty never goes away. The difference is whether you move through it or let it paralyze you.”
Together we crafted his declaration:
“I, Tristan, claim my sovereign right to choose. I acknowledge uncertainty without surrendering to it. I recognize that my worth is not determined by the perfection of my choices, but by my courage to make them. By my own hand and will, I shape my wyrd. Where others see demons of doubt, I recognize aspects of self waiting for integration. I sacrifice the illusion of perfect choice on the altar of lived experience. Hail myself. Hail my becoming.”
I instructed him to speak this declaration daily for 30 days, preferably while looking at his reflection. “This isn’t affirmationâit’s invocation,” I explained. “You’re calling forth what already exists within you.” đŞ
đ The Integration
Six months later, Tristan returned for a follow-up session. The man who had once been paralyzed by indecision had started his own business, relocated to a new city, and begun dating with intentionality rather than desperate attachment.
“I still get anxious,” he admitted. “I still hear that critical voice sometimes. But now I recognize it as an emotional byte from the past, not a truth about the present.”
He had developed the ability to identify his emotional frames when they activated and consciously shift to more flexible interpretations. His needs navigatorâthe system for identifying his own emotions and needsâhad become more sophisticated.
“The most important thing I learned,” he reflected, “is that waiting for certainty is waiting for death. Life happens in the midst of uncertainty, not after it’s resolved.”
I nodded, satisfied with his progress. “You’ve completed the most important ritual there isâthe reclamation of your authentic will. The demon of doubt hasn’t been exorcised; it’s been integrated. It now serves you rather than controls you.” đ
As our final session ended, I offered him one last insight: “Remember, Tristan, in Satanic psychology, we don’t worship demons or deitiesâwe recognize that we are the gods of our own experience, the shapers of our own wyrd. Your liberation wasn’t granted by external forces but claimed by your own hand and will.”
He stood to leave, then paused at the door. “Thank you for not being kind,” he said with genuine appreciation. “Thank you for being true.”
I nodded in acknowledgment. “Hail yourself, Tristan. Hail your becoming.” đ¤
âLucian Blackwood
Hail Satan, Hail Yourself đĽ
- The Relationship between Attachment Styles and …
- Attachment style and relationship satisfaction among early …
- Associations of Attachment Style and Romantic …
- The Relationship Between Attachment Styles and Lifestyle …
- Are you Satisfied? A Look at How Adult Attachment Style …
- Attachment Theory in Adult Romantic Relationships
- Satisfying and stable couple relationships: Attachment …
- The Relationship Between Attachment Styles and Marital …
